PUFFER, Nettie Marie

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• Burial: Beaver, UT
• _COLOR: 11

Notes:

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GRID=105141

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• Burial: Beaver, UT; Address:
  Mountain View Cemetery
• Ref#: 422
• _COLOR: 11

Notes:

He is a prominent citizen of Beaver City, UT In 1884-1888 he was a city marshal and in 1888-92 sheriff of the county.

Burial:
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GRID=105140

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Ephraim married BOHN, Adaline Myrea on 17 Sep 1885 in Beaver, UT. Adaline (daughter of BOHN, Adolph Joseph and BONELLI, Suzette) was born on 14 Feb 1866 in Beaver, UT; died on 12 Dec 1958 in Beaver, UT; was buried on 15 Dec 1958 in Beaver, UT. [Group Sheet] [Family Chart]

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• Name: Adalina Myriea Bohn
• _COLOR: 11
• Residence: 14 Feb 1956, Beaver, UT

Notes:

Crossed the plains to Utah when a child.

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GRID=105138

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• Ref#: 347
• _COLOR: 11

Notes:

He lived in Wyoming with his daughter Rose Solomon. The following account of his life was sent by one of his sons: "He was in California when gold was exciting all in 1849. He was considered one of the bravest and handsomest men of his day. When thirteen years old, he ran away from home and enlisted on a sailing vessel. He sailed as far north as anyone had gone at that time; was gone on a voyage seven years. When but a young man he was with Kit Carson and those fellows and they called him "the Kid". When the Indians were so bad, he was foremost among those to quell the riots and save families from being massacred. He was U.S. Marshal for a time. When Lincoln was assassinated some men were running up the flag and celebrating, and were going to fire a salute. He drew his six-shooter and dared them to do it. His daring and patriotism served his purpose and they slunk off without celebrating. His bravery, daring and cunning, when the Indians were so bad, won for him no little fame. If he could have his life history told, it would make a book to command the admiration and love of his countrymen. He has had many a fight, but has never been whipped squarely in his life. He introduced waltzing in Braver first. He could waltz with a tumbler of water on his head and not spill any. He was an intimate friend of Matt Cullen, the millionaire. He has always had a good racehorse or two. Resided in Linwood, UT.

Some years ago I went into a bank in Vernal, Utah, which is situated quite near the Ute Indian Reservation, and applied for a personal loan. I sat down at the loan manager's desk and filled out an application. The loan manager was a typical westerner, decked out in bolo tie and white Stetson hat. I handed him the completed application and after perusing it, he passed it to a Native American employee at an adjoining desk. "Hey, Tonto," he said to the Indian, "process this for me, will you?". The Ute hurried off to comply. "Did I hear you just call that man 'Tonto'?" I asked. "Why, yes I did. Just a little nickname I have for him." "Isn't that just a bit condescending?" I queried. He leaned back in his chair, grinned, and pushed his Stetson back on his forehead."Not at all. Not at all. You see, I am the Loan Arranger, and he's my faithful sidekick. That's why I call him Tonto."

OLD MAN PUFFER - His name was James Monroe Puffer, but to all and sundry who knew him he was simply Old Man Puffer. My grandfather, Willard Schofield, had known him in Beaver, in Southern Utah, even before they came together to Daggett County in Northeastern Utah in 1895. They were related by marriage through the Twitchell family. Old Man Puffer had been a pioneer settler at Beaver. He had befriended an old Indian named Beaver Adz, for whom the town and county of Beaver was named. Old Beaver was not a "local" Indian. He had come into the region before the arrival of the Mormons with a company of Canadian fur trappers, liked what he saw, and decided to remain. When he met Puffer, they became inseparable friends and local legends.

Old Beaver was a noted tracker. He was often employed during the Indian wars to track renegade Utes and rustled livestock. Old Man Puffer frequently accompanied him and learned the secrets of tracking from the master. My grandfather often recounted the story of Puffer's first tracking experience with Beaver Adz. Sometime during the night, someone had driven off livestock from the town. Old Beaver was called for to track down the culprits, and he took with him his protege, Puffer. It was a cold and wintry day. After only a few miles on the trail Beaver suddenly stopped, examined the tracks, and reported there were three men, not Indians but Whites."How can you tell that?" Puffer asked."Three horses have iron shoes," Beaver replied. "White men." A few miles farther on Beaver stopped again and examined signs in the snow. "One man old. Two men are young", he said. Puffer was amazed."How could you possibly tell that?" Beaver pointed to three yellow stains in a snowbank. Beaver kneeled down and pointed to the tracks and the stains."One man he pee close to shoes: him old. Other two pee far out: them young." When the three men were finally captured, it was found they were an elderly father and his two young sons. Old Man Puffer settled in the little town of Manila (then known appropriately as Sandtown) in 1896. He was a familiar sight on the streets for many years. He dressed in a curious combination of buckskin and corduroy, chewed tobacco and spat it out between words, and was more often drunk than not. He trapped beaver and bobcats for a living, and reeked of animal fat. He bathed once a year whether he needed it or not. His habits and behavior was generally frowned upon, especially by the staunch church- goers and member of the Ladies' Relief Society. The religious ladies set out on a personal and zealous mission to reform him and, if possible, convert him to the faith in order to save his soul. It was an exercise in futility. They tried persuasion, then shamed him, but he obstinately chewed and drank and cursed his way toward damnation. The ladies warned him sternly that his evil habits would be the death of him, and that tobacco and whiskey would be his undoing. James Monroe Puffer died at the age of 91. When he died the good ladies of the Relief Society, with all proper self-righteous acclaim, stated: "We told him that his evil habits would be the death of him! ~ Kerry Ross Boren

He bought 160 acres of land at "Township three" on the "Salt Lake Meridian" in 1908.

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GRID=73023950

James married TWITCHELL, Eunice Celinda on 12 Dec 1850 in San Francisco, CA. Eunice (daughter of TWITCHELL, Ephraim and KNIGHT, Phebe Melissa) was born on 15 Apr 1832 in Springcreek, IL; died on 26 May 1898 in Beaver, UT; was buried in Beaver, UT. [Group Sheet] [Family Chart]

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• _COLOR: 11
• Birth: 15 Apr 1832, Bedford, OH

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GRID=105142

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• _COLOR: 11

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GRID=6489472

Adolph married BONELLI, Suzette. Suzette was born on 18 May 1838 in Switzerland; died on 31 Aug 1904 in Beaver, UT; was buried in Beaver, UT. [Group Sheet] [Family Chart]

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• _COLOR: 11

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GRID=104181

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• Ref#: 212
• _COLOR: 11
• Residence: 1850, Hartsville, NY
• Residence: 1865, Hartsville, NY
• Residence: 1870, MI

Notes:

Birth date March 3, 1799 according to family records. He went with his father to Monson, MA and thence to Readboro, VT. He became a taxpayer in Readsboro in 1822 and continued until 1831, according to the tax-lists. He voted first Sept 2 1822 at Readsboro and was admitted freeman in that year as Tisdale (Tisdell), Jr. He quit-claimed his property Mar 4 1829 and went West (NY) about that time. He settled in Steuben County, NY.

Birth:
Calulated birth date from gravestone differs from Nutt.

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GRID=108862384

Residence:
Living with his wife's sister-in-law, Lucy and family in Hartsville, NY

Tisdale married AMIDON, Rosina Alcena on 5 Dec 1822 in Readsboro, VT. Rosina (daughter of AMIDON, Ralph and BROWN, Sallie) was born on 8 Aug 1803 in Bennington, VT; died on 14 Apr 1881 in Hartsville, NY; was buried in Hartsville, NY. [Group Sheet] [Family Chart]

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• _COLOR: 11
• Residence: 1850, Hartsville, NY
• Residence: 1860, Adams, NY

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• _COLOR: 11

Notes:

Ephraim's birth date on his gravestone is on 19 May 1803 in Dummerston, W indham, Vermont. This conflicts with his sister Maruah, who according t o her gravestone was born 20 April 1803. Family have asked is it possi ble that they were twins, although possible, it is highly unlikely bei ng a month apart. Perhaps it is more likely that there is an error of o ne year on one of the gravestones. Ephraim was the 9th child of 13 chil dren

In 1805 at the age of two, his family moved to Meigs County, OH, the re Ephraim grew to adulthood and married Phoebe Melissa Knight at the a ge of 21 years. Depending upon which records you look at, the couple h ad either 3 children or 5 children in OH before they moved on to McD onough County IL. However, the 1830 census records in Schuyler C ounty have Ephraim with his wife Phoebe and three children. He was app arently settled at Carter's Settlement near Industry at the time of th e census.

In 1831 Ephraim, along with two others became the first settlers of Spr ing Creek, McDonough County, IL. Brothers, William and Joshua soo n followed him to Spring Creek and then later his sisters Louisa, Marua h and Mary Polly arrived. In 1839, Ephraim is listed by the county comm issioner as a guardian of a pauper in the McDonough County. Again in Se pt 1843, Ephraim is listed in McDonough County associated with the wid ow of Alexander Mayfield to help settle her estate. These dates are of i mportance because Ephraim and Phoebe joined the Mormon Church in the s pring of 1842 according to Emily Hanks, Ephraim was baptized in July 1 842 in Nauvoo, Hancock, IL. It is not clear when the family move d to Nauvoo or if Ephraim went back to McDonough County to help settle t he Widow Mayfield's estate. Speculation is that as early as 1844, the d ate of the patriarchal blessing of Epraim's daughter is when the famil y moved to Nauvoo, IL but then that would not correlate to Ephra im's baptism. It is known that Celestia, his 18 year old daughter died i n Nauvoo and was buried there, shortly before his family's departure i n the spring of 1846 following the Mormons to Council Bluff, Iowa.

In 1847, while in Council Bluff, Ephraim planted a large acreage of go vernment land and harvested about 1000 bushels of corn. In 1848, the f amily joined the Ezra-Chase Company and left for Utah arriving on 27 S eptember 1848 as part of Heber C. Kimball's 2nd Division. Six months l ater they moved again this time to California to meet Anciel, Ephraim' s eldest son who was returning from service in the Mormon Battalion. Ep hraim and the Twitchell families settled in San Juan Batista in 1851. A l and record dated 14 November1853 states Ephraim Twitchell died on the 2 0th day of February last [1853] take up a preemption of piece of land i n the valley of San Juan... containing 160 acres of land. When Ephraim w as 54, Phebe died. Not quite two years after her death Ephraim married S arah Jane Hadden, daughter of Alfred Sidney Hadden and Julia Ann Hall. T his union lasted nearly 13 years until his death at the age of 69 years . It is not know with which wife, Ephraim raised an Indian boy left an o rphan due to a massacre. However, since the Indian child, Nephi Burton , later married his youngest daughter, Olive Twitchell, mothered by Sa rah Jane Hadden, it is assumed that Ephraim and Sarah raised Nephi, but r ecords have not been found as to whether they adopted him or not.

After they were married, Ephraim and Melissa lived in Bedford, Meigs Co unty, OH for at least six years. While they were living in Bedford, t hey heard of a place in Springcreek, IL that sounded good to them . Because Ephraim was a farmer and stockman, he bought the farm in Spri ngcreek, McDonnough County, IL and left the OH Valley. Some of J oshua and Ursula's children were now grown and married, but they all mo ved to IL also.

The family of Ephraim and Melissa had now heard of the Church of Jesus C hrist of Latter-day Saints from missionaries. In the spring of 1842, a bout JULY, they and all their children, joined this restored church and w ere baptized. Their son Anciel, and daughters Celestia Ursula and Eunic e Celinda were old enough to be baptized but James Ephraim was not eigh t years old until October of that year, so he had to wait.

As you may already know, the word "Mormon" excited people and made them v ery suspicious. When it was learned the Twitchells were Mormons, they w ere shunned by their
neighbors, and persecuted by renegades and others around the Springcree k area. They felt uncomfortable, so they decided to leave this place an d move to Nauvoo, Hancock
County, IL to be with the main body of the saints.

Although Joshua's family, and the other Twitchells, didn't belong to th e Church, they always stayed around close to each other and close to Ep hraim's family, and had close ties with church members. The Twitchell f amilies still loved each other and helped each other.

On January 19, 1841, the Lord commanded the saints to build a temple in N auvoo where He could reveal His sacred ordinances to those worthy to re ceive them. They worked with enthusiasm and had the basement finished w ith a font ready for baptisms for the dead. It was dedicated by Brigham Y oung, and on that same day 49 baptisms were done by Heber C. Kimball an d John Taylor, with Willard Richards, Wilford Woodruff, and George A. S mith performing the confirmations.

The saints called their wonderful city "Nauvoo the Beautiful." Traveler s came from the East just to see it. It was so well organized in every w ay--so clean and neatly cared for. When they first arrived there, it wa s just a plain and a swamp. With faith and much hard labor they built t his beautiful city with many thriving businesses.

The economy was very good and growing. At this time, the population of N auvoo was between 11,000 and 12,000. There were many new residences bui lt every few months--there had been a big building boom, and soon there w ere approximately 13,000 in the city of Nauvoo.

Almost all families had an acre where they built their house, and in th eir yard were gardens, fruit trees, vegetables, and grapevines. On the o utskirts of the city were big fields of wheat, oats, rye, corn and pota toes. Many kept cattle, sheep and hogs there also. Many learned good ho use building, and construction became Nauvoo's principal industry.

For recreation, there were theaters with live actors on the stage. Ther e were lectures, there were balls and dancing schools and brass bands. T hey played ball, had wood cutting contests, quilting bees, classes in b raiding and weaving, and house construction.

They had good schools for small children as well as the older children. S ome were home taught, and then there was the University of the City of N auvoo. There were over 1800 students enrolled in school. The largest pu blic school (taught and directed by Eli Kelsey) was more than l00 stude nts. About 81 men and women made their living teaching in Nauvoo.

Ephraim and Melissa and their family spent time in Nauvoo helping in th e Church all they could, all the while believing and hoping that this c ould be their home forever. They hoped to have the beautiful Temple so c lose by, that they could see it and some day work in it at any time.

The other Twitchells were close around, although they had not joined th e Church yet. But it seemed this good life was not to be, for their ene mies grew, and things got harder to endure. As they suffered persecutio n with the other saints, their faith grew stronger, and made them more d etermined than ever. Freedom was harder to come by all the time, but th ey remembered their quest for freedom and knew they would never give up . They never did.

Peace was hard to gain in those times and soon those who disagreed with t he "Mormons" living in that place began to persecute and drive them out . Joseph Smith and his brother Hyrum were martyred at this time, and th e saints were forced to leave their homes and head west.

The trek all across Iowa was the hardest of the whole journey. However, f errying across the Mississippi River, breaking a trail to Sugar Creek a nd setting up camp was almost hopeless. There was toil, sacrifice and d eath. Delays, miserable weather, difficult terrain, untrained guides a nd inadequate preparation made it almost impossible. It is almost unbel ievable how they suffered from the extremely cold weather, with ice and f reezing rain, and 4 inches of new snow.

There was much suffering--so many had left unprepared. Those with tent s had it hard because their tents kept blowing down. Those, and there w ere many, who had no tents were still worse off. Many became ill and d ied. Several mothers had to give birth under these conditions out in t he open in this makeshift camp. Their clothes were wet and their beddi ng drenched. How sad was their plight. They all suffered, but think o f those women who had to give birth in that cold wet bed with no protec tion.

During these hard times was when Ephraim and Melissa's oldest daughter, C elestia Ursula Twitchell, died on February 20, 1846, just 4 days before h er 19th birthday. This was while the Saints were leaving Nauvoo. Reme mber, the first group left on February 4, 1846, and the next group with B righam Young left the middle of February 1846. It was during all this u nrest that Ephraim and Melissa had to bury their grown daughter in Nauv oo the last part of February. We have no exact record of how Celestia U rsula died, or exactly when they left Nauvoo, but it was said the Twitc hells left with some of the very first pioneers.

They left Nauvoo without knowing where they were going, only that they w ould arrive at a place to settle. They had been told a refuge would be f ound somewhere in the Rocky Mountains.

It was so hard to leave their wonderful Temple and the city of Nauvoo. I t had grown from a small plain and swamp to a beautiful thriving city o f such economic growth. Nauvoo was a place where they had hoped for su ch happiness. But now they had hopes that in a far distant place in th e West, they could grow without interference and oppression. They help ed each other all they could; there were many prayers that were said, a nd many prayers were answered. They went on with faith in their hearts .

In spite of all these harsh conditions there were some who tried to enc ourage and motivate those who were so downcast. William Pitt's brass b and played and there was dancing. Around the campfire they sang songs o f faith, and other songs. They made up one song, "Upper California." U pper California referred to a large undefined area (by the Mexicans) wh ich comprised Utah, California, Nevada, and Colorado.

Upper California, oh, that's the land for me
It lies between the mountains and the great Pacific sea.
The saints can be supported there
And taste the sweets of liberty.
In Upper California, oh, that's the land for me.

Everywhere they were, the main body of saints was called the Camp of Is rael. Chariton Camp was where Brigham Young regrouped them into three c ompanies. The melting snows, the constant rain, high creeks and mud, w ith a violent wind, made it very hard to travel.

Brigham Young described it well when he said, "We passed through only o ne mud hole today, and it was 6 miles long." They were so mired in the m ud that they would become stuck going downhill. They could travel only o ne-half mile each day.

With this determination they pressed on. It is a little hard for us to i magine how they suffered, and when we do it brings tears to our eyes. A re we grateful they did not give up? Many of them died, of course, befo re their journey was through--several thousand souls. I wonder if we c ould have that much faith.

It seems the saints planted and raised crops every place they could for t hose who would follow. Ephraim Twitchell and his son, Anciel, planted a nd raised many acres of potatoes and corn. Ephraim made several trips b ack to other camps to take food to those without.

Many saints were running out of food. William Pitt's brass band would g ive concerts for the local people for money to buy food. Some of the m en were able to get work in the various vicinities to provide food. Man y saints who thought they could bring some of their valuables and thing s they would need, had to sell them for food.

(Editors note: this story in its entirety can be found at
http://www.geocities.com/heartland/valley/6368/Almond/EphraimTwitchell h istory.html)

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GRID=102671

Ephraim married KNIGHT, Phebe Melissa on 1 Mar 1824 in Pomeroy, OH. Phebe (daughter of KNIGHT, Deac. Silas and HIGHLY\ HIGLEY, Eunice) was born on 2 Jun 1804 in Tolland, MA; died on 2 Mar 1858 in Beaver, UT; was buried in Beaver, UT. [Group Sheet] [Family Chart]

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• _COLOR: 11

Notes:

Melissa received one hundred dollars from the sale of land from her father's estate. Her grave was the first in Beaver Cemetery.

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GRID=102647